Common characteristics of Avesto, as the source of zaroastryan right
( Pp. 9-14)
More about authors
Khalikov Abdurahim Gafforovich
d.yu.n. Dolzhnost: professor kafedry prav cheloveka i sravnitelnogo pravovedeniya yuridicheskiy fakultet
Tajik National University
Tajik National University
Abstract:
Avesto as ancient religious book of Zaroaryans, as a source of behaviour of people, a hearth of right – thinking, gracious and prosperity for the ancient people of Central Asia and Iran, indisputably was a unified moral, legal and religious code. Besides it, Avesto is a source defining behaviour of ancient Aryans, which full of moral, legal and religious norms. We can say, that Avesto is a source where interacted three forms of social norms as whole. And their unity and mutual influence not a bit reduce it’s moderateness as the code of behaviour and historical monument of right.
How to Cite:
Khalikov A.G., (2013), COMMON CHARACTERISTICS OF AVESTO, AS THE SOURCE OF ZAROASTRYAN RIGHT. Business in Law, 6 => 9-14.
Reference list:
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Abuali Mukhmmad ibni Mukhammadi Bal ami. Ta rikhi Tabari. Dushanbe 2000. T. 1.
Avdiev V. I. Istoriya Drevnego Vostoka. M., 1970.
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Dustkhokh Dzh. Avesta. Dushanbe. 2001.
Izvedat dorogi i puti pravednykh. Pamyatniki pis mennosti Vostoka. Pekhleviyskie nazidatel nye teksty. M., 1991.
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Marchenko M. N. Pravovye sistemy sovremennogo mira. Uchebnoe posobie. M., 2001.
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Mumindzhanov KH. KH. Ukaz. rab.
Mumindzhanov KH. KH. Filosofskie problemy zoroastrizma. Dushanbe 2000.
Nersesyants V. S. Obshchaya teoriya prava i gosudarstva. M. 2001.
Nuraliev YU., Mirshakhi M. Avestiyskaya meditsinskaya sistema.; Soatov I. Vklad Iranskikh narodov v razvitie meditsiny i ee znachenie v istorii mirovoy tsivilizatsii.-Dushanbe, 2002; Sm. takzhe: Nuraliev YU. Meditsina epokhi Avitsenny. Kn. 1-ya. Dushanbe, 1981.
O gosudarstvenno-obshchinnom stroe sm. podrobno: Negmatov N. Tadzhikskiy fenomen: Teoriya i istoriya.
Perikhanyan A. G. Obshchestvo i pravo Irana v parfyanskiy i sasanidskiy periody. M., 1983.
Rakhimov S. Istoki zoroastriyskoy estetiki//Zoroastrizm i ego znachenie v razvitii tsivilizatsii narodov Blizhnego i Srednego Vostoka. Dushanbe, 2003.
Rakhmonov E.SH. Rodina Zaratushtry i yavleniya proroka// Zoroastrizm i ego znachenie v razvitii tsivilizatsii narodov Blizhnego i Srednego Vostoka. Dushanbe, 2003.
Rashshod M. Falsafa az ogozi ta rikh. Dushanbe, 1990.
Rzaev A. K. Etyudy iz istorii politiko-pravovykh ucheniy. Baku 1986.
Struve V. V. Etyudy po istorii Severnogo Prichernomor ya, Kavkaza i Sredney Azii; Negmatov N. Tamadduni avastoii Iron-e kadim// Pazhukhish dar farkhangi boston-e va shinokhti Avasto. Parizh, 1997.
KHashim Razi. Vandidod. Tekhron. 1376 kh. Fargard 4.
KHolikov A. G. Istoriya gosudarstvo i prava Tadzhikistana. Dushanbe, 2002.
SHershenevich G.F. Obshchaya teoriya prava. M., 1911. Vyp. 2.
YAkubov YU. Zardusht//Ma rifat. 1996. №3-4; On zhe. K probleme vremeni i mesta rozhdeniya Zaratushtra. -//Avesta v istorii i kul ture TSentral noy Azii. -Dushanbe, 2001.
Abuali Mukhmmad ibni Mukhammadi Bal ami. Ta rikhi Tabari. Dushanbe 2000. T. 1.
Avdiev V. I. Istoriya Drevnego Vostoka. M., 1970.
Avesta. Izbrannye gimny. Prof. Steblin-Kamenskogo. Dushanbe: Adib, 1990.
Azizkulova G. S. KHrestomatiya po istorii gosudarstva i prava Respubliki Tadzhikistan. Dushanbe, 1998.
Alekseev S. S. Voskhozhdenie k pravu. Poiski i resheniya. M., 2001.
Braginskiy I. S. Drevneiranskaya literatura. M.: Nauka, 1983.- T.1.
Braginskiy I. S. Drevneiranskaya literatura.// Istoriya vsemirnoy literatury. T. 1. M., 1983.
Gafarova. U. Voprosy morali v religiozno-mifologicheskikh kontseptsiyakh Vostoka//Zoroastrizm i ego znachenie v razvitii tsivilizatsii narodov Blizhnego i Srednego Vostoka. Dushanbe, 2003.
Gafurov B. G. Tadzhiki. Dushanbe, 1989. T. 1.
Dandamaev M. A., Lukonin V. G. Kul tura i ekonomika drevnego Irana. M., 1980; D yakonov M. M. Slozhenie klassovogo obshchestva v Severnoy Baktrii//SA. 1954. T. 14.
Dustkhokh Dzh. Avesta. Dushanbe. 2001.
Izvedat dorogi i puti pravednykh. Pamyatniki pis mennosti Vostoka. Pekhleviyskie nazidatel nye teksty. M., 1991.
Koran/Per. s arabsk. akad. I. YU. Krachkovskogo. Predisl. k izd. 1963 g. V. Belyaeva, P. Gryaznevicha.-M., 1990.
Kristensen A. Iron dar zamoni Sosoniyen; Na pers. yaz.; Reder D. G., CHerkasova E. A. Istoriya drevnego mira. CH. 1. Pervobytnoe obshchestvo i Drevniy Vostok. M., 1979.
Marchenko M. N. Pravovye sistemy sovremennogo mira. Uchebnoe posobie. M., 2001.
Marchenko M. N. Teoriya gosudarstva i prava. 2-e izdanie. Uchebnik. M., 2002.
Mumindzhanov KH. KH. Ukaz. rab.
Mumindzhanov KH. KH. Filosofskie problemy zoroastrizma. Dushanbe 2000.
Nersesyants V. S. Obshchaya teoriya prava i gosudarstva. M. 2001.
Nuraliev YU., Mirshakhi M. Avestiyskaya meditsinskaya sistema.; Soatov I. Vklad Iranskikh narodov v razvitie meditsiny i ee znachenie v istorii mirovoy tsivilizatsii.-Dushanbe, 2002; Sm. takzhe: Nuraliev YU. Meditsina epokhi Avitsenny. Kn. 1-ya. Dushanbe, 1981.
O gosudarstvenno-obshchinnom stroe sm. podrobno: Negmatov N. Tadzhikskiy fenomen: Teoriya i istoriya.
Perikhanyan A. G. Obshchestvo i pravo Irana v parfyanskiy i sasanidskiy periody. M., 1983.
Rakhimov S. Istoki zoroastriyskoy estetiki//Zoroastrizm i ego znachenie v razvitii tsivilizatsii narodov Blizhnego i Srednego Vostoka. Dushanbe, 2003.
Rakhmonov E.SH. Rodina Zaratushtry i yavleniya proroka// Zoroastrizm i ego znachenie v razvitii tsivilizatsii narodov Blizhnego i Srednego Vostoka. Dushanbe, 2003.
Rashshod M. Falsafa az ogozi ta rikh. Dushanbe, 1990.
Rzaev A. K. Etyudy iz istorii politiko-pravovykh ucheniy. Baku 1986.
Struve V. V. Etyudy po istorii Severnogo Prichernomor ya, Kavkaza i Sredney Azii; Negmatov N. Tamadduni avastoii Iron-e kadim// Pazhukhish dar farkhangi boston-e va shinokhti Avasto. Parizh, 1997.
KHashim Razi. Vandidod. Tekhron. 1376 kh. Fargard 4.
KHolikov A. G. Istoriya gosudarstvo i prava Tadzhikistana. Dushanbe, 2002.
SHershenevich G.F. Obshchaya teoriya prava. M., 1911. Vyp. 2.
YAkubov YU. Zardusht//Ma rifat. 1996. №3-4; On zhe. K probleme vremeni i mesta rozhdeniya Zaratushtra. -//Avesta v istorii i kul ture TSentral noy Azii. -Dushanbe, 2001.
Keywords:
Zoroastrianism, Zarathustra, Avesta, fixing, codification, classification, source, interaction, religion, blagoslovi.
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