Customary-legal Aspects of Interaction Between Mordvins and Tatars
( Pp. 101-106)
More about authors
Iuliya N. Sushkova
Dr. Sci. (Hist.), Professor, Professor of the Theory, History of the State and Law and International Law Department, senior scientific researcher of the Ural-Povolzie Department
National Research Ogarev Mordovia State University; N.N. Miklukho-Maklai Institute of Ethnology and Anthropology
Saransk, Russian Federation; Moscow, Russian Federation
National Research Ogarev Mordovia State University; N.N. Miklukho-Maklai Institute of Ethnology and Anthropology
Saransk, Russian Federation; Moscow, Russian Federation
Abstract:
The article deals with certain aspects of the interaction of two neighboring peoples, namely the Mordvins and Tatars, who have been living in the same region for many years. The close Mordovian-Tatar interaction is also evidenced by the allocation of such an ethnographic group as the Karatai in the ethnic structure of the Mordvins. Connections can be traced in the sphere of marriage and family, social order, life and everyday life. Religious differences were a serious obstacle to the creation of ethnically mixed families. Unlike the Mordvins, the peculiarity of the legal life of the Tatar Mishars was the combination of not only the usual legal (adat), but also the religious norms of Islam (Sharia), which did not always coincide. Both Tatar and Mordovian families were large patriarchal, in which the head of the family (bolshak) was the rightful owner. Both Mordvins and Tatars have a tradition of having many children.
How to Cite:
Iuliya N.S., (2022), CUSTOMARY-LEGAL ASPECTS OF INTERACTION BETWEEN MORDVINS AND TATARS. Sociopolitical Sciences, 1 => 101-106.
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Mainov V.N. Results of anthropological research among Mordvins-erzya. St. Petersburg: Typ. A.S. Suvorina, 1883. 559 p.
Markelov M.T. Saratov Mordva: Selected works. Saransk: Volga Region Center of Finno-Ugric Cultures. Peoples, 2009.
Mokshin N.F. Mordovian ethnos. Saransk: Mord. Book Publishing House, 1989.
Mokshin N.F. Mokhshi - the capital of the eponymous ulus and the Golden Horde. Soc.-polit. Science. 2011. No. 1. Pp. 12-13. (In Rus.)
Mukhamedova R.G. Tatars-mishari. Moscow, 1999.
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Prozin N.V. The city of Krasnoslobodsk and Krasnoslobodsk county. Appendix to the Commemorative Book of the Penza province for 1865, 1866 and 1867. Penza, 1868.
Senate Decree No. 21.8978. 1744 of June 22 “On the non-construction of mosques in villages where Russians and baptized Gentiles live, and on the non-baptism of Gentiles by force”. In: Full Sobr. laws of the Russian Empire. Vol. 12 (1744-1748).
Dictionary of borrowings (Turkisms) in the Russian language. Alma-Ata, 1976.
Proceedings of the Commission on the transformation of parish courts. St. Petersburg: Type. Second Ed. Own E.I.V. Chancellery, 1873. Vol. 1. Tambov province. 851 p.
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Central State Archive of the Republic of Mordovia. F. 139. Op. 1. D. 42.
Paasonen H. Die Turkischen Lehnworter im Mordwinisch. Journal de la Societe Finno-ougrienne. Helsinfors. 1897. XV, 2. 64 p. Chuvash State Institute of Humanities. Ed. 1. N.V. Nikolsky Foundation. Ed. hr. 213. Turkic loanwords in the Mordovian language; L. 14-15.
Etymological dictionary of the Russian language. Moscow, 1964-1973.
Keywords:
customary law, Mordvins, Tatars, community, marriage, family, religion.